Heresy and the Politics of Community: The Jews of the Fatimid Caliphate
(eBook)

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Published
Cornell University Press, 2014.
Format
eBook
ISBN
9780801455292
Status
Available Online

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Language
English

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Citations

APA Citation, 7th Edition (style guide)

Marina Rustow., & Marina Rustow|AUTHOR. (2014). Heresy and the Politics of Community: The Jews of the Fatimid Caliphate . Cornell University Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Marina Rustow and Marina Rustow|AUTHOR. 2014. Heresy and the Politics of Community: The Jews of the Fatimid Caliphate. Cornell University Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Marina Rustow and Marina Rustow|AUTHOR. Heresy and the Politics of Community: The Jews of the Fatimid Caliphate Cornell University Press, 2014.

MLA Citation, 9th Edition (style guide)

Marina Rustow, and Marina Rustow|AUTHOR. Heresy and the Politics of Community: The Jews of the Fatimid Caliphate Cornell University Press, 2014.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID55be654f-6bef-8b1f-32d2-9926d590b876-eng
Full titleheresy and the politics of community the jews of the fatimid caliphate
Authorrustow marina
Grouping Categorybook
Last Update2024-02-19 17:00:45PM
Last Indexed2024-04-27 03:14:39AM

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First LoadedSep 16, 2022
Last UsedSep 9, 2023

Hoopla Extract Information

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    [synopsis] => In a book with a bold new view of medieval Jewish history, written in a style accessible to non-specialists and students as well as to scholars in the field, Marina Rustow changes our understanding of the origins and nature of heresy itself. Scholars have long believed that the Rabbanites and Qaraites, the two major Jewish groups under Islamic rule, split decisively in the tenth century and from that time forward the minority Qaraites were deemed a heretical sect. Qaraites affirmed a right to decide matters of Jewish law free from centuries of rabbinic interpretation; the Rabbanites, in turn, claimed an unbroken chain of scholarly tradition.
Rustow draws heavily on the Cairo Geniza, a repository of papers found in a Rabbanite synagogue, to show that despite the often fierce arguments between the groups, they depended on each other for political and financial support and cooperated in both public and private life. This evidence of remarkable interchange leads Rustow to the conclusion that the accusation of heresy appeared sporadically, in specific contexts, and that the history of permanent schism was the invention of polemicists on both sides. Power shifted back and forth fluidly across what later commentators, particularly those invested in the rabbinic claim to exclusive authority, deemed to have been sharply drawn boundaries. Heresy and the Politics of Community paints a portrait of a more flexible medieval Eastern Mediterranean world than has previously been imagined and demonstrates a new understanding of the historical meanings of charges of heresy against communities of faith. Historians of premodern societies will find that, in her fresh approach to medieval Jewish and Islamic culture, Rustow illuminates a major issue in the history of religions.
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