Honoring Elders: Aging, Authority, and Ojibwe Religion
(eBook)

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Published
Columbia University Press, 2009.
Format
eBook
ISBN
9780231518253
Status
Available Online

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Language
English

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APA Citation, 7th Edition (style guide)

Michael D. McNally., & Michael D. McNally|AUTHOR. (2009). Honoring Elders: Aging, Authority, and Ojibwe Religion . Columbia University Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Michael D. McNally and Michael D. McNally|AUTHOR. 2009. Honoring Elders: Aging, Authority, and Ojibwe Religion. Columbia University Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Michael D. McNally and Michael D. McNally|AUTHOR. Honoring Elders: Aging, Authority, and Ojibwe Religion Columbia University Press, 2009.

MLA Citation, 9th Edition (style guide)

Michael D. McNally, and Michael D. McNally|AUTHOR. Honoring Elders: Aging, Authority, and Ojibwe Religion Columbia University Press, 2009.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work IDcbfaeda1-20b4-fdca-3961-29c8f434936f-eng
Full titlehonoring elders aging authority and ojibwe religion
Authormcnally michael d
Grouping Categorybook
Last Update2024-05-15 02:01:02AM
Last Indexed2024-05-25 04:33:52AM

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    [synopsis] => Like many Native Americans, Ojibwe people esteem the wisdom, authority, and religious significance of old age, but this respect does not come easily or naturally. It is the fruit of hard work, rooted in narrative traditions, moral vision, and ritualized practices of decorum that are comparable in sophistication to those of Confucianism. Even as the dispossession and policies of assimilation have threatened Ojibwe peoplehood and have targeted the traditions and the elders who embody it, Ojibwe and other Anishinaabe communities have been resolute and resourceful in their disciplined respect for elders. Indeed, the challenges of colonization have served to accentuate eldership in new ways. Using archival and ethnographic research, Michael D. McNally follows the making of Ojibwe eldership, showing that deference to older women and men is part of a fuller moral, aesthetic, and cosmological vision connected to the ongoing circle of life--a tradition of authority that has been crucial to surviving colonization. McNally argues that the tradition of authority and the authority of tradition frame a decidedly indigenous dialectic, eluding analytic frameworks of invented tradition and naïve continuity. Demonstrating the rich possibilities of treating age as a category of analysis, McNally provocatively asserts that the elder belongs alongside the priest, prophet, sage, and other key figures in the study of religion.
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